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Joyful Situations

Project type

Research-Creation, community-oriented, DIY

Date

2015-now

Location

Montreal

In the unstable, vibrant fabric of Montreal’s DIY nightlife, I have developed a practice of space-making that draws from political philosophy, research-creation methodologies, and collective embodied work. Inspired by the Situationist International’s call to construct “situations” beyond capitalist spectacle, I craft ephemeral third spaces where new and old relation, and political, collective transformation can unfold.

My practice resonates with research-creation, looking at movement(s), micro-event, and affective infrastructures. Following these currents, I treat space-making as an experimental site for minor gestures, for emergent forms of being-together that cannot be pre-scripted.

Drawing also from McKenzie Wark’s understanding of the rave as a counter-architecture of experience, my work transforms unconventional venues—warehouses, empty lots, imaginary gardens—into temporary zones of encounter. Movement, light, sound, and proximity create new grammars of relation, new ways of inhabiting time and place. Like Anna Tsing’s assemblages of precarity, these gatherings are intentionally unstable: resisting ownership, refusing permanence, making room for unexpected solidarities. They invite dérive, collective drift, and a re-synchronization of bodies with the more-than-human textures of the city. These spaces act as experiments in re-worlding: how might we inhabit collective time otherwise? How might we speak, move, and sense across the fractures of language and history?

I would say, it's a perpetual practice of shimmers at the edges of what can be said.

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I am located on lands that have been inhabited and cared for by Indigenous peoples for millennia. Tio’tia:ke/Montreal is part of an unceded territory traditionally stewarded by the Kanien’kehá:ka Nation, known as the Keepers of the Eastern Door.

While I want to honor their continued presence, as well as that of a vibrant and diverse urban Indigenous community, I also want to recognize that our existence is currently within ongoing systems of colonialism and racism from which I continue to benefit.

As a community organiser, fundraiser, artist, and white settler-descent person, I am committed to concrete actions, engaging with my privileges to move towards a world that centers Two-Spirit, Indigiqueer, and more broadly Indigenous communities.

 

© 2025 by Désirée Nore. 

 

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