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Finding Waters

Project type

Research-Creation, Land-based

Date

2022-Now

Location

Montreal and beyond

Finding Waters is a situated, ongoing research-creation project that weaves together oral history, somatic practice, and ecological activism through different sites, notably the Gay Falls (Chutes Sainte-Marguerite) in Sainte-Adèle, nd the buried rivière Saint-Martin under Parc Lafontaine.

This large inquiry into submerged and resilient waterscapes and explores how waters like rivers, creeks, and waterfalls act as vessels of queer memory, resistance, and becoming. Following Astrida Neimanis’s invitation to think with watery bodies, I approach these sites not as static backgrounds, but as relational interlocutors that move, resist, and remember.

Working with a local collective, ''Les ami-es des chutes'' I have worked on defending the right of usage for the queer community who was targetted in 2020, and co-created an oral history map that documents the Gay Falls as a vital 2SLGBTQ+ landmark—a sanctuary of clandestine gathering, survival, and joy.

I interrogate how hidden waters can become co-conspirators in processes of collective healing and relational stewardship. Inspired by Leanne Betasamosake Simpson’s insistence on land-based resurgence, I treat these watery sites as collaborators in acts of care and resurgence, rather than resources to be known or claimed. Through field recordings, story circles, and sensorial immersion, I activate water sites not only as a geography, but as a living, breathing commons shaped by flows, leaks, and overflowings.

Doing so, I am moving toward practices of re-inhabiting damaged worlds through porous listening, embodied mapping, and attuned, anti-extractive modes of relation.

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I am located on lands that have been inhabited and cared for by Indigenous peoples for millennia. Tio’tia:ke/Montreal is part of an unceded territory traditionally stewarded by the Kanien’kehá:ka Nation, known as the Keepers of the Eastern Door.

While I want to honor their continued presence, as well as that of a vibrant and diverse urban Indigenous community, I also want to recognize that our existence is currently within ongoing systems of colonialism and racism from which I continue to benefit.

As a community organiser, fundraiser, artist, and white settler-descent person, I am committed to concrete actions, engaging with my privileges to move towards a world that centers Two-Spirit, Indigiqueer, and more broadly Indigenous communities.

 

© 2025 by Désirée Nore. 

 

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